DAILY PONDERABLES
Together WE Trudge The Road OF Happy Destiny
Daily Reflections
WHAT WE KNOW BEST
"Shoemaker, stick to thy last!" . . . better do one thing supremely well than many badly. That is the central theme of this Tradition [Five]. Around it our Society gathers in unity. The very life of our Fellowship requires the preservation of this principle.
TWELVE STEPS AND TWELVE TRADITIONS, p. 150
The survival of A.A. depends upon unity. What would happen if a group decided to become an employment agency, a treatment center or a social service agency? Too much specialization leads to no specialization, to frittering of efforts and, finally, to decline. I have the qualifications to share my sufferings and my way of recovery with the newcomer. Conformity to A.A.'s primary purpose insures the safety of the wonderful gift of sobriety, so my responsibility is enormous. The life of millions of alcoholics is closely tied to my competence in "carrying the message to the still-suffering alcoholic."
From the book Daily Reflections
© Copyright 1990 by Alcoholics Anonymous World Services, Inc.
Twenty-Four Hours A Day
A.A. Thought for the Day
Third, I have learned how to be honest. What a relief! No more ducking or dodging. No more tall tales. No more pretending to be what I am not. My cards are on the table for all the world to see. "I am what I am," as Popeye used to say in the comics. I have had an unsavory past. I am sorry, yes. But it cannot be changed now. All that is yesterday and is done. But now my life is an open book. Come and look at it, if you want to. I'm trying to do the best I can. I will fail often, but I won't make excuses. I will face things as they are and not run away. Am I really honest?
Meditation for the Day
Though it may seem a paradox, we must believe in spiritual forces which we cannot see more than in material things which we can see, if we are going to truly live. In the last analysis, the universe consists more of thought or mathematical formulas than it does of matter as we understand it. Between one human being and another only spiritual forces will suffice to keep them in harmony. These spiritual forces we know, because we can see their results although we cannot see them. A changed life—a new personality—results from the power of unseen spiritual forces working in us and through us.
Prayer for the Day
I pray that I may believe in the Unseen. I pray that I may be convinced by the results of the Unseen which I do see.
From the book Twenty-Four Hours a Day
© Copyright 1975 by Hazelden Foundation
NA - Just for Today
Surrender
"By surrendering control, we gain a far greater power."
Basic Text, p.43
When we were using, we did everything we could to run things our way. We used every scheme imaginable to bring our world under control. When we got what we wanted, we felt powerful, invincible; when we didn't, we felt vulnerable, defeated. But that didn't stop us - it only led to more efforts to control and manipulate our lives into a manageable state.
Scheming was our way of denying our powerlessness. As long as we could distract ourselves with our plans, we could put off accepting that we were out of control. Only gradually did we realize that our lives had become unmanageable and that all the conning and manipulating in the world was not going to put our lives back in order.
When we admit our powerlessness, we stop trying to control and manage our way to a better life - we surrender. Lacking sufficient power of our own, we seek a Power greater than ourselves; needing support and guidance, we ask that Power to care for our will and our lives. We ask others in recovery to share their experience with living the NA program instead of trying to program our own lives. The power and direction we seek is all around us; we need only turn away from self to find it.
Just for today: I will not try to scheme and manipulate my way to a manageable life. Through the NA program, I will surrender myself to my Higher Power's care.
pg. 309
From the book Just for Today
© Copyright 1991-2013 by Narcotics Anonymous World Services, Inc.
Thought for Today
How do we hurt others?
Inventory
Even while drinking, few of us abused others physically or committed crimes. Yet we did harm others, even when we thought we were hurting only ourselves.
One way we harmed others.... and this applies to many alcoholic family relationships.. was by with-holding the love and support they needed. If we had a nasty disposition at times, this poisoned the atmosphere and made others uncomfortable and afraid.
Maybe we harmed others by not being productive at work. Our absenteeism, for example, may have put our boss in a bad light with superiors or caused the firm to lose a client.
Perhaps the worst harm was in being completely indifferent to what we were doing to others. Any willingness to admit wrong, then, can be a major step toward recovery and self-improvement.
Though, I have no intention of harming anyone today, I'll realize that even my attitude can affect others unfavorably. I'll try to maintain an attitude that's uplifting to everyone.
***********************************
164 and More: A Reference Guide to the Big Book and the 12&12
Buddha/Zen Thoughts
Monks, there are these three roots of evil. What three?
Lust is a root of evil, Hate is a root of evil, Delusion is a root of evil. These are the three roots of evil.
-Itivuttaka
Native American
"We do not walk alone. Great Being walks beside us. Know this and be grateful."
--Polingaysi Q“yawayma, HOPI
Many religions have different names for these Beings. Some are called angels, some are called spirits. These Spirit Beings are helpers. They guide us, protect us and will help us during our times of need. Sometimes they give us dreams. We need not be afraid when these Spirit Helpers come. We need to understand they are the Creator's helpers.
Great Spirit, send me the helpers to guide my path as I seek to walk in Your service.
Keep It Simple
Tis not the dying for a faith that's so hard, tis the living up to it that is difficult
... William Makepeace Thackeray
We may ask, “Do I have to do an Eighth or Ninth Step?” “Do I really need a sponsor?” “Hmm…can I get by without going to so many meetings?” Having faith means putting our questions aside. So…what do we do? We work the program. We accept that those who’ve gone before us were right. We accept the idea that we need others. Faith is knowing that others love and care for us. Faith is also about action. The main way we know that we have faith is by looking at our behavior. Ask yourself this: “Are my actions those of a person with faith?”
Prayer for the Day: Higher Power, help me remove the questions that get in my way. Help me act like a person with faith.
Action for the Day: I’ll list four parts of my program that I have faith in, such as, “I believe honesty is important to my sobriety.”
TWELVESTEPS
and
TWELVE TRADITIONS
Tradition Three (pgs 139-140)
“The only requirement for A.A. membership is a desire to stop drinking.”
THIS Tradition is packed with meaning. For A.A. is really saying to every serious drinker, “You are an A.A. member if you say so. You can declare yourself in; nobody can keep you out. No matter who you are, no matter how low you’ve gone, no matter how grave your emotional complications—even your crimes—we still can’t deny you A.A. We don’t want to keep you out. We aren’t a bit afraid you’ll harm us, never mind how twisted or violent you may be. We just want to be sure that you get the same great chance for sobriety that we’ve had. So you’re an A.A. member the minute you declare yourself.”
To establish this principle of membership took years of harrowing experience. In our early time, nothing seemed so fragile, so easily breakable as an A.A. group. Hardly an alcoholic we approached paid any attention; most of those who did join us were like flickering candles in a windstorm. Time after time, their uncertain flames blew out and couldn’t be relighted. Our unspoken, constant thought was “Which of us may be the next?”
A member gives us a vivid glimpse of those days. “At one time,” he says, “every A.A. group had many membership rules. Everybody was scared witless that something or somebody would capsize the boat and dump us all back into the drink. Our Foundation office* asked each group to send in its list of ‘protective’ regulations. The total list was a mile long. If all those rules had been in effect everywhere, nobody could have possibly joined A.A. at all, so great was the sum of our anxiety and fear.
“We were resolved to admit nobody to A.A. but that hypothetical class of people we termed ‘pure alcoholics.’ Except for their guzzling, and the unfortunate results thereof, they could have no other complications. So beggars, tramps, asylum inmates, prisoners, queers, plain crackpots, and fallen women were definitely out. Yes sir, we’d cater only to pure and respectable alcoholics! Any others would surely destroy us. Besides, if we took in those odd ones, what would decent people say about us? We built a fine-mesh fence right around A.A.
Big Book
"Many a man, yet dazed from his hospital experience, has stepped over
the threshold of that home into freedom. Many an alcoholic who
entered there came away with an answer. He succumbed to that gay
crowd inside, who laughed at their own misfortunes and understood
his. Impressed by those who visited him at the hospital, he
capitulated entirely when, later, in an upper room of this house, he
heard the story of some man whose experience closely tallied with his
own. The expression on the faces of the women, that indefinable
something in the eyes of the men, the stimulating and electric
atmosphere of the place, conspired to let him know that here was
haven at last."
Alcoholics Anonymous, 4th Edition, A Vision For You, pg. 160
To subscribe click the link below:
http://www.getresponse.com/site/dailyponderables/webform.html?wid=108246