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DAILY PONDERABLES

Together WE Trudge The Road OF Happy Destiny

Daily Reflections

SELF-ACCEPTANCE

We know that God lovingly watches over us. We know that when we turn to Him, all will be well with us, here and hereafter.

TWELVE STEPS AND TWELVE TRADITIONS, p. 105

I pray for the willingness to remember that I am a child of God, a divine soul in human form, and that my most basic and urgent life-task is to accept, know, love and nurture myself. As I accept myself, I am accepting God's will. As I know and love myself, I am knowing and loving God. As I nurture myself I am acting on God's Guidance.

I pray for the willingness to let go of my arrogant self-criticism, and to praise God by humbly accepting and caring for myself.

From the book Daily Reflections

Twenty-Four Hours A Day

A.A. Thought for the Day

When I think of all who have gone before me, I realize that I am only one, not very important, person. What happens to me is not so very important after all. And A.A. has taught me to be more outgoing, to seek friendship by going at least halfway, to have a sincere desire to help. I have more self-respect now that I have less sensitiveness. I have found that the only way to live comfortably with myself is to take a real interest in others. Do I realize that I am not so important after all?

Meditation for the Day

As you look back over your life, it is not too difficult to believe that what you went through was for a purpose, to prepare you for some valuable work in life. Everything in your life may well have been planned by God to make you of some use in the world. Each person's life is like the pattern of a mosaic. Each thing that happened to you is like one tiny stone in the mosaic, and each tiny stone fits into the perfected pattern of the mosaic of your life, which has been designed by God.

Prayer for the Day

I pray that I may not need to see the whole design of my life. I pray that I may trust the Designer.

From the book Twenty-Four Hours a Day

NA - Just for Today

From Surrender To Acceptance

"We surrender quietly and let the God of our understanding take care of us."

Basic Text p. 26

Surrender and acceptance are like infatuation and love. Infatuation begins when we encounter someone special. Infatuation requires nothing but the acknowledgement of the object of our infatuation. For infatuation to become love, however, requires a great deal of effort. That initial connection must be slowly, patiently nurtured into a lasting, durable bond.

It's the same with surrender and acceptance. We surrender when we acknowledge our powerlessness. Slowly, we come to believe that a Power greater than ourselves can give us the care we need. Surrender turns to acceptance when we let this Power into our lives. We examine ourselves and let our God see us as we are. Having allowed the God of our understanding access to the depths of ourselves, we accept more of God's care. We ask this Power to relieve us of our shortcomings and help us amend the wrongs we've done. Then, we embark on a new way of life, improving our conscious contact and accepting our Higher Power's continuing care, guidance, and strength.

Surrender, like infatuation, can be the beginning of a lifelong relationship. To turn surrender into acceptance, however, we must let the God of our understanding take care of us each day.

Just for today: My recovery is more than infatuation. I have surrendered. Today, I will nurture my conscious contact with my Higher Power and accept that Power's continuing care for me.

pg. 329

From the book Just for Today

Thought for Today

It’s one thing when we do not want to drink anymore. It’s quite another when we cannot drink anymore.

It being the same in that it’s our last drink.

Yet the difference is death of mind, body, soul, or spirituality. In our case we are then reborn.

~s.d. burns

"The absence of profanity offends no one." Bill W.

The Next Frontier: Emotional Sobriety

by Bill Wilson

(also see: A Letter From Bill W. on Depression, from the memoirs of Tom Pike, an early California AA member, which is strikingly similar to this AA Grapevine Article, "The Next Frontier: Emotional Sobriety.")

I think that many oldsters who have put our AA "booze cure" to severe but successful tests still find they often lack emotional sobriety. Perhaps they will be the spearhead for the next major development in AA—the development of much more real maturity and balance (which is to say, humility) in our relations with ourselves, with our fellows, and with God.

Those adolescent urges that so many of us have for top approval, perfect security, and perfect romance—urges quite appropriate to age seventeen—prove to be an impossible way of life when we are at age forty-seven or fifty-seven.

Since AA began, I've taken immense wallops in all these areas because of my failure to grow up, emotionally and spiritually. My God, how painful it is to keep demanding the impossible, and how very painful to discover finally, that all along we have had the cart before the horse! Then comes the final agony of seeing how awfully wrong we have been, but still finding ourselves unable to get off the emotional merry-go-round.

How to translate a right mental conviction into a right emotional result, and so into easy, happy, and good living—well, that's not only the neurotic's problem, it's the problem of life itself for all of us who have got to the point of real willingness to hew to right principles in all our affairs.

Even then, as we hew away, peace and joy may still elude us. That's the place so many of us AA oldsters have come to. And it's a hell of a spot, literally. How shall our unconscious—from which so many of our fears, compulsions and phony aspirations still stream—be brought into line with what we actually believe, know and want! How to convince our dumb, raging and hidden "Mr. Hyde" becomes our main task.

I've recently come to believe that this can be achieved. I believe so because I begin to see many benighted ones—folks like you and me—commencing to get results. Last autumn [several years back - ed.] depression, having no really rational cause at all, almost took me to the cleaners. I began to be scared that I was in for another long chronic spell. Considering the grief I've had with depressions, it wasn't a bright prospect.

I kept asking myself, "Why can't the Twelve Steps work to release depression?" By the hour, I stared at the St. Francis Prayer..."It's better to comfort than to be the comforted." Here was the formula, all right. But why didn't it work?

Suddenly I realized what the matter was. My basic flaw had always been dependence - almost absolute dependence - on people or circumstances to supply me with prestige, security, and the like. Failing to get these things according to my perfectionist dreams and specifications, I had fought for them. And when defeat came, so did my depression.

There wasn't a chance of making the outgoing love of St. Francis a workable and joyous way of life until these fatal and almost absolute dependencies were cut away.

Because I had over the years undergone a little spiritual development, the absolute quality of these frightful dependencies had never before been so starkly revealed. Reinforced by what Grace I could secure in prayer, I found I had to exert every ounce of will and action to cut off these faulty emotional dependencies upon people, upon AA, indeed, upon any set of circumstances whatsoever.

Then only could I be free to love as Francis had. Emotional and instinctual satisfactions, I saw, were really the extra dividends of having love, offering love, and expressing a love appropriate to each relation of life.

Plainly, I could not avail myself of God's love until I was able to offer it back to Him by loving others as He would have me. And I couldn't possibly do that so long as I was victimized by false dependencies.

For my dependency meant demand—a demand for the possession and control of the people and the conditions surrounding me.

While those words "absolute demand" may look like a gimmick, they were the ones that helped to trigger my release into my present degree of stability and quietness of mind, qualities which I am now trying to consolidate by offering love to others regardless of the return to me.

This seems to be the primary healing circuit: an outgoing love of God's creation and His people, by means of which we avail ourselves of His love for us. It is most clear that the current can't flow until our paralyzing dependencies are broken, and broken at depth. Only then can we possibly have a glimmer of what adult love really is.

Spiritual calculus, you say? Not a bit of it. Watch any AA of six months working with a new Twelfth Step case. If the case says "To the devil with you," the Twelfth Stepper only smiles and turns to another case. He doesn't feel frustrated or rejected. If his next case responds, and in turn starts to give love and attention to other alcoholics, yet gives none back to him, the sponsor is happy about it anyway. He still doesn't feel rejected; instead he rejoices that his one-time prospect is sober and happy. And if his next following case turns out in later time to be his best friend (or romance) then the sponsor is most joyful. But he well knows that his happiness is a by-product—the extra dividend of giving without any demand for a return.

The really stabilizing thing for him was having and offering love to that strange drunk on his doorstep. That was Francis at work, powerful and practical, minus dependency and minus demand.

In the first six months of my own sobriety, I worked hard with many alcoholics. Not a one responded. Yet this work kept me sober. It wasn't a question of those alcoholics giving me anything. My stability came out of trying to give, not out of demanding that I receive.

Thus I think it can work out with emotional sobriety. If we examine every disturbance we have, great or small, we will find at the root of it some unhealthy dependency and its consequent unhealthy demand. Let us, with God's help, continually surrender these hobbling demands. Then we can be set free to live and love; we may then be able to Twelfth Step ourselves and others into emotional sobriety.

Of course I haven't offered you a really new idea—only a gimmick that has started to unhook several of my own "hexes" at depth. Nowadays my brain no longer races compulsively in either elation, grandiosity or depression. I have been given a quiet place in bright sunshine.

http://silkworth.net/aahistory/emotionalsobriety.html

Buddha/Zen Thoughts

We plant merit with our minds, and we commit crimes with our minds. With our minds, we imprint images. This one mind is like an artist. It can draw anything, and what it draws is realized. If you surrender your impressions, ideas, thoughts, and so on at the moment they arise without imprinting them on your mind, your minds will not be tainted, just as the lotus flower is not tainted by the muddy water whence it grows.

-Jae Woong Kim, "Polishing The Diamond"

Native American

"If you don't know the language, you'll only see the surface of the culture...the language is the heart of the culture and you cannot separate it."

--Elaine Ramos, TLINGIT

The Creator gave to every person their own special way to communicate and understand. Indians understand connectedness, balance, harmony, spirituality and the relationship to Mother Earth. The understanding of these things is expressed in the language. The true understanding of culture is expressed in the language. The language is the heart of the people. If we have not learned the language, we need to find a teacher.

Great Spirit, help me to learn the culture. Let me pray and sing to You in my language.

Keep It Simple

Have the courage to live; anyone can die. --- Robert Cody

Living means facing all of life. Life is joy and sorrow. We used to be people who wanted the joy without the sorrow. But we can learn from hard times, maybe more than we do in easy times. Often, getting through hard times helps us grow. When things get tough, maybe we want to turn and run. Then, a gentle voice from within us say, “I am with you. You have friends who will help.” If we listen, we’ll hear our Higher Power. This is what is meant by “conscious contact” in Step eleven. As this conscious contact grows, our courage grows. And we find the strength to face hard times.

Prayer for the Day: I pray for the strength and courage to live. I pray that I’ll never have to face hard time alone again.

Action for the Day: I’ll list two examples of conscious contact” in my life.

TWELVESTEPS

and

TWELVE TRADITIONS

Tradition Eight (pgs 169-170)

At the Foundation, the same story repeats itself. Eight tons of books and literature per month do not package and channel themselves all over the world. Sacks of letters on every conceivable A.A. problem ranging from a lonely-heart Eskimo to the growing pains of thousands of groups must be answered by people who know. Right contacts with the world outside have to be maintained. A.A.’s lifelines have to be tended. So we hire A.A. staff members. We pay them well, and they earn what they get. They are professional secretaries*, but they certainly are not professional A.A.’s.

Perhaps the fear will always lurk in every A.A. heart that one day our name will be exploited by somebody for real cash. Even the suggestion of such a thing never fails to whip up a hurricane, and we have discovered that hurricanes have a way of mauling with equal severity both the just and the unjust. They are always unreasonable.

No individuals have been more buffeted by such emotional gusts than those A.A.’s bold enough to accept employment with outside agencies dealing with the alcohol problem. A university wanted an A.A. member to educate the public on alcoholism. A corporation wanted a personnel man familiar with the subject. A state drunk farm wanted a manager who could really handle inebriates. A city wanted an experienced social worker who understood what alcohol could do to a family. A state alcohol commission wanted a paid researcher. These are only a few of the jobs which A.A. members as individuals have been asked to fill. Now and then, A.A. members have bought farms or rest homes where badly beat-up topers could find needed care. The question was—and sometimes still is—are such activities to be branded as professionalism under A.A. tradition?

____________

* The work of present-day staff members has no counterpart among the job categories of commercial organizations. These A.A.’s bring a wide range of business and professional experience to their service at the General Service Office.

Big Book

"Much to our relief, we discovered we did not need to consider

another's conception of God. Our own conception, however inadequate,

was sufficient to make the approach and to effect a contact with

Him. As soon as we admitted the possible existence of a Creative

Intelligence, a Spirit of the Universe underlying the totality of

things, we began to be possessed of a new sense of power and

direction, provided we took other simple steps."

~Alcoholics Anonymous, 4th Edition, We Agnostics, pg. 46~

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